When my wife had her old Granny
Miller site, (the infamous one that crashed) we received a free prepublication copy of Surviving
Off Off-Grid: Decolonizing the Industrial Mind for our review. I wrote the
following review back then, and recently dug it off the old computer to revive it here because the Author has been
donating royalties towards a new film. The film is called Beyond Off Grid.As we are now entering a new
post-literate age, a film may have greater impacts upon many more people than a
book. If you have not read this book, consider ordering it before the end of
the month and help support the Beyond Off Grid. (I realize this is late, but
better late than never). I am late because I fretted about changing the original review essay a bit. Were I to write this review today, I would probability
be more nuanced in my discussion of the relationship between agrarianism and
Christianity, but I decided to let the original review stand. I think its underscores the point that this is a very worthwhile book. The central thesis about decolonizing the industrial mind
is more pertinent today than when Mr. Bunker wrote the book.
I did not want to like this book.
The author, Michael Bunker, is a self described “Christian Agrarian
Separatist.” From my understanding of Mr, Bunker’s beliefs, he advocates that
Christian believers should separate from the World around them. I am a
Christian, and believe that agrarianism offers an excellent basis for a
nation’s political economy. I also believe that the Bible has a lot to say
about our relationship with nature and other people. However, I get uncomfortable mixing my faith in Christ crucified
with any other political, economic or social agenda. History seems to be on my
side in this regard. From Byzantine
“symphony” between church and state, to Cromwell’s Commonwealth, to the 19th
Century Anglo Catholic Socialists, Christian vegetarianism, the “Dutch
Christian Goat Breeders Society”, and liberation theology, the church has been
there and done that. I also live in the graveyard of failed Christian agrarian
separatist ventures (Zoarites, Harmonists, etc). Only the Amish/Mennonites have
survived, but that is the subject of another essay. My objections to Mr.
Bunker’s theology are not pertinent to why I think this book is important.
Furthermore, I do not debate religion on the Internet. If Mr. Bunker would ever
come to Pennsylvania, I invite him to discuss this topic at leisure on my porch
over some beer or milk.
As the reader may suspect at this
point, I like this book very much. This book is not an apologia for Mr.
Bunker’s theology (though it informs him and is found throughout the book).
This work is otherwise hard to categorize. It is part history, part cultural
criticism, with some biography. It is explicitly not another “how to” book, but
the intelligent reader will extract many practical ideas. The best way I can
characterize this book, is that it is about mindset. Mindset is what lets the
soldier, policeman or armed citizen win a fight. Mindset is the most important
difference between the dead and the survivors in any crisis. Mr. Bunker’s
thesis is that industrialism and urbanity have “colonized” the human mind in 21st
Century America, and he has set out to de-colonize it. This de-colonizing will
create a mindset that will allow families to thrive in what may become an
increasingly difficult future.
While dealing with the lofty
subject of human thought, this book is anything but academic. The style is very
readable and conversational. The prepper or survivalist will find some serious
tests to determine just how prepared he really is (starting with some
discussion about what the word “Survival” really means). A person who has never
thought deeply about how our nation devolved into the present mess will
hopefully read this as a needed alarm call. The homesteader or small farmer of
any level of experience will find keys to better his endeavors by thinking in
new ways.
While I am not an advocate of
agrarian separatism, I believe Mr. Bunker may be one of the few people who
could write this book. His separatism gives him a perspective of distance from
the “grid” (which is much more than mere electric power, including debt and
wage slavery, and the omnipresent corporate/government alliance).
This book is also refreshing in its
practicality. The Internet has spawned some self-proclaimed survival experts
who lack any significant real world experience but the ability for noisy
self-promotion. There is also a horde of romanticized back to the land
resources that make the agrarian life seem like a breeze. Michael Bunker fits
neither of these classes. When
discussing land, water, light, heat, building, tools, and food, the author
speaks from a remarkable personal experience.
He understands that the old paths he has chosen lead to inevitable
physical discomfort and a heap of hard work. Yet his realism does not deny the
pleasures of an agrarian life. As a stockman, I especially appreciate his
understanding of land and livestock that counsels how to make the two fit
together wherever the reader might live, not just the author’s central Texas
home.
He also directly confronts common
objections anyone who sets out on a path of greater self-support will
encounter. One is the charge that any uses of technology by an off grid
agrarian represent hypocrisy. He demolishes the myth that a robust agrarian
society means everyone must be a farmer. He also supports a host of
“intermediate means” as an integral part of one’s journey, so the reader need
not feel compelled to go naked into the wilderness and build a homestead
overnight. Yet use of these intermediate means must be accompanied by thought.
This part of the book is important for any homesteader who needs to explain to
his consumerist friends why he has chosen this life. It also offers
encouragement at any stage in the journey to independence.
The reader should be forewarned
that the author is very opinionated. This is a consequence of his independency
from the said grid. A free man can speak his mind without worrying about what a
boss or customer might think. Sadly, America was once full of open speaking
farmers like this. Maybe if enough people read this book it will be again.
While this book is thought provoking and challenging, it is in no way
offensive.
This is not a perfect book. There
is some incorrect historical data. The author asserts on page 10 that the
Romans “skipped the step” of respect for farm life (that the ancient Greeks
had) making a statement that ignores the agrarianism of the early Roman
Republic. There are a few others, but they are quibbles that could be corrected
by a good editor. The bibliography is also very skimpy for such a wide-ranging
work, amounting to only thirteen books (among which are books by the Christian
gentlemen of the survivalist movement
James Wesley, Rawles, and Herrick Kimball whom I regard as an agrarian
philosopher king.
Mr. Bunker has made compelling case
about why this book is for everyone, and I agree.
This book deserved serious
engagement, and more attention that it will probably get. I am hoping that the
film may bring greater serious discussion of these serious ideas for our
times.
Link to Michael Bunker's Author Page
Link to Michael Bunker's Author Page